News

Recently, I had my students read a couple of essays from Salman Rushdie’s collection Imaginary Homelands. I particularly like these lines from “Is Nothing Sacred?”:

What is more, the writer is there, in his work, in the reader’s hands, utterly exposed, utterly defenseless, entirely without the benefit of an alter ego to hide behind. What is forged, in the secret act of reading, is a different kind of identity, as the reader and writer merge, through the medium of the text, to become a collective being that both writes as it reads and reads as it writes, and creates, jointly, that unique work, ‘their’ novel. This ‘secret identity’ of writer and reader is the novel form’s greatest and most subversive gift.

This was originally published in Granta in 1990. If you’re looking for something more recent by Rushdie, try “The Shelter of the World,” which appeared in the New Yorker last week (or was it two weeks ago?), and is an excerpt from his forthcoming novel.

(Photo credit: Eamonn McCabe)

As a reminder: Tomorrow, I will be hosting Moroccan journalist Boubker Jamaï at the University of California, Riverside (HMNSS 1500, 11:00 am) for a talk on democratization. The talk is free and open to the public, so if you’re in the Southern California area, please come.

I have an opinion piece up at The Nation website about the imprisonment of Fouad Mourtada in Casablanca two weeks ago. Here is how it begins:

On the morning of February 5, plainclothes officers in Morocco picked up Fouad Mourtada in Casablanca, blindfolded him, and took him to the police station, where they reportedly tortured him until he lost consciousness. His crime: He had created a Facebook profile of Crown Prince Moulay Rachid, the King’s brother.

Mourtada is 26. He did what millions of other people his age do every day–create profiles, real or fake, on social networking websites. There are fake profiles on Facebook for everyone from Brad Pitt to Mother Teresa, from King Abdullah to Osama bin Laden. There are 500 profiles for George W. Bush. Mourtada did not appear to think he was committing any crime. Indeed, despite being a computer engineer, with a degree from the prestigious École Mohammedia des Ingénieurs, he did not use a proxy server to protect his identity. Nor did he derive any profit, monetary or otherwise, from the Facebook profile. It may have been a youthful prank or a twenty-first-century homage, but either way it landed him in jail.

You can read the entire piece over at The Nation. The court is due to reconvene today, and I can only hope that cooler heads will prevail.

Updated to say that Fouad Mourtada has been sentenced to three years in prison.

The L.A. Times Book Review includes a thoughtful piece by Josh Kun on two recent books about the U.S.-Mexico border: Hyper-Border by Fernando Romero and 187 Reasons Mexicanos Can’t Cross the Border by Juan Felipe Herrera.

The U.S.-Mexico border is a 2,000-mile geopolitical line that runs from the Gulf of Mexico to the Pacific Ocean, slicing through 10 states, two deserts, at least four different regional accents and at least three different philosophies on how to cook meat, all while changing shape from rivers to rocks to ranch fences to wooden posts to menacing metal walls rigged with electronic sensors.

Yet the border has never been just a line on a map. CNN’s Lou Dobbs knows this as well as a Tijuana local who wakes up to the smell of U.S. Border Patrol tear gas. It is a machine and a metaphor, a tool and a scapegoat, an entire cosmology and, especially these days, a political quagmire as laden with quicksand as the mention of a Palestinian state at a Passover table. There’s no way to talk about it without getting lost in circuitous, maddening debate.

Romero’s book redefines the idea of a clear border by providing a complex image of the region, with its interdependencies, while Herrera’s book is a collection of his poetry, essays and reflections over 30 years of activism on behalf of border peoples, border generations, border languages.

Next Tuesday, I will be hosting Moroccan journalist Boubker Jamaï at the University of California, Riverside, for a talk on democratization.
The talk is free and open to the public, so if you’re in the Southern California area, please join us for a lively discussion. Those of you who are unfamiliar with Jamai can read this (poorly titled) article by Jane Kramer in the New Yorker.