The Republican National Convention is getting a lot of attention in the press this week, but for me the best essay about it so far comes from… 1984. That was the year V.S. Naipaul traveled to Dallas, Texas, to write about the RNC for the New York Review of Books. He captures not the just the absurdities of political theater, but also the kind of detail that might seem at first insignificant but resonates deeply afterward.
That year, the benediction that followed Ronald Reagan’s acceptance speech was given by the famous pastor W.A. Criswell. Here is Naipaul:
Dr. Criswell, working up to his Judgment theme, spoke of homosexuality. His language was direct. No euphemisms; no irony; no humor. He was earnest from beginning to end. He moved about on the platform and sometimes for a second or so he turned (in his white suit) to face his red-gowned choir.
“In our lifetime we are scoffing at the word of God…and opening up society and culture to the lesbian and sodomite and homosexual…and now we have this disastrous judgment…the disease and sin of AIDS….”
AIDS, on the first Sunday after the Republican Convention, and in that voice of thunder! But if you thought about it the topic wasn’t so unsuitable. There was something oddly Biblical (though Dr. Criswell didn’t make this particular point) about AIDS, which struck down buggers and a special kind of black and spared everybody else.
“God is like his LAWS!” Dr. Criswell thundered. “There are laws everywhere. Laws of fire, laws of gravity.”
From this idea of Judgment and the laws (two distinct senses of “laws” run together) Dr. Criswell moved on to Karl Marx. A bugger? Only metaphorically. Karl Marx had his place in this sermon as a nineteenth-century atheist. Dr. Criswell gave Marx’s dates but said little about the heresies: in this auditorium Karl Marx was just his demonic name, and it was enough. Karl Marx wasn’t dead, Dr. Criswell said (or so I understood him to say: the theology was a little difficult for me). Karl Marx was still alive; Karl Marx would die only on the great Judgment Day.
You can update the language a bit, remove certain turns of phrase that now seem offensive, replace Marx with a certain Kenyan Socialist Crypto-Muslim, but otherwise it’s all there: fiery sermons, accusations of being “soft,” and even endorsements by former leftists. You can read the essay in full here.
Photo credit: Nobel Prize website.